Ypres part two (awaiting checking, revision and completion)

After the success (for want of a better word) of the first poison gas attack using chlorine, the Germans went on to develop the use of phosgene later in 1915 and eventually also mustard gas in 1917. Once the Germans had begun to use poison gas (against all the “rules of war”) others followed, first the French and then the British. The reality of trench warfare meant that once an army had dug in they were very hard to shift and poison gas offered a means of incapacitating or killing soldiers in their trenches so that an attack could happen. Things did not always go to plan: gas was generally released when the prevailing wind was blowing towards enemy lines, but if the wind changed then the gas could be blown straight back again. Many soldiers on both sides were killed or injured by what might be called friendly gassing.
The very first poison gas attack was unexpectedly successful, partly because the Allies saw the haze of greenish gas being blown towards their lines and, thinking it was a smoke screen to camouflage an enemy attack, ran towards the cloud. In fact, the success took the Germans as much by surprise as the Allies; had they been anticipating so many dead or incapacitated they would have been more ready to make the most of it and attack, but as an experiment it was certainly successful and opened the way to further use of chlorine and other poisons. Eventually a system developed of throwing bottles or pipes of gas into enemy trenches, where they would explode and the heavy gas then spread along inside the trenches, killing and incapacitating as it went. A favourable wind was still important, though, or the gas would drift in the wrong direction.

Travelling on from Essex Farm we passed a small cemetery with a monument to the 20,000 or so Breton soldiers, most of them seasoned and experienced fighters, killed by gas in 1915. The monument shows a Breton landscape with dolmen (dolmans?) and a crucifix and commemorates the patron saint of Brittany, St Ives (sp?). Behind it flies an Irish flag in memory of an Irish poet (name??) from Slaine who was killed on the first day of the third battle of the Ypres salient. This term describes the half-bow shaped area of land around Ypres. Noel said that in 1915 the Kaiser had thoughts of invading Britain and the Ypres salient formed the last fortification line of defence.
Britain’s involvement in the war was, he said, mostly to help Belgium, a small country which had held itself neutral but was now caught between Germany and France. Belgium’s neutrality dissolved under invasion by Germany, en route to France, and Britain stepped in to help.
From 1915 much of the Ypres salient was in German hands. In particular the higher level ground (at least in comparison to the surrounding area, much of which had been reclaimed from the North Sea and was relatively low-lying) remained German until 1917. Some 250,000 British soldiers died at the top of the ridge attempting to free this land from German control, and with them perished about the same number of Germans. We passed a monument to Harry Patch, the only survivor of his regiment in 1917 and the only soldier to have a monument dedicated to him in his own lifetime. He stayed in the area and lived to the age of 102, making him (I think) the oldest survivor.
Passing through the village of the same name we came eventually to Langemark (previously Langemarck), the German equivalent of Ypres for the British and Verdun for the French. Langemark began as the Studentenschlag or students’ cemetery but is now the Soldatencemeterie (sp?). 3,000 students are buried here, their names recorded on oaken panels just inside the entrance. Forty years ago it was decided, not least for reasons of cost and practicality once Germany had been divided, to reduce the number of German cemeteries. Accordingly the original multiple cemeteries were closed and the bodies consolidated into four large cemeteries, one of them at Langemark. The students were joined by 44,061 soldiers, 25,000 of them in one mass grave and the others in collective graves spread throughout the grounds. All of these bodies were from the period between 1914 and 1918 and their names are engraved on oak plaques inside the entrance building, on stone blocks around the central mass grave or on flat plaques of volcanic stone laid in serried ranks on the grass – each engraved with a name or names and then a number of “unbekannte”. The whole place has a heavy and sombre atmosphere, with dark stone, huge oak trees and high hedges all about. According to our guide when I came here with the boys, part of this was imposed on the Germans, who were given permission to have a cemetery there only if it could not be seen from the road (hence the hedges and flat plaques rather than headstones) and was as low-key as possible. There are no flowers, apart from a few shrubs and the odd tribute left by visitors, and the inscription over the entrance reads, somewhat chillingly, “Deutschland muss leben, und wenn wir sterben mussen.”
As you walk through the dark doorway, with rooms on either side (to the right a room full of oak panels inscribed with name after name after name, all in evenly spaced letters which give a feeling of anonymity; to the left panels engraved with maps showing where the German forces fought and fell) the rectangle of light ahead shows the bleakness of the mass grave while on the horizon is silhouetted one of the most striking images I have ever seen: a grouping of bronze statues by Emile Krieger. Inspired by an old photograph of soldiers weeping over the death of an old friend and standing guard over his burial, four soldiers stand forever frozen, watching over their fallen comrades.
The negative atmosphere is exacerbated, I feel, by the new path around from the car park, which takes you through a dark tunnel with screens showing footage of scenes from the First World War and related newsreels. The sounds and sights are grim and depressing and set the scene before you even reach the cemetery itself. Amongst the graves, over to one side, are pill boxes (??) and walls which, Noel pointed out to us, echo the shape of the Ypres salient itself. The sense of loss and pain there is still palpable. Noel showed us a newspaper clipping showing Hitler’s visit there early in the Second World War – a return visit in fact, having been wounded there as a young private, a runner, in 1914. It’s easy to imagine the effect the place might have had in galvanising him into a new determination; it is so very much a place about loss and defeat – and yet still with a sense of the importance of patriotism and the (denial?) unimportance of self.
Even here though, there are signs of the comradeship between soldiers of whichever side: inscribed alongside the thousands of German names are the names of two British soldiers also buried there. Noel told us that there are often soldiers of other nationalities buried in cemeteries alongside those they were fighting – in part a legacy of the policy of burying them where they fell – and that at Cannock Chase, in Staffordshire, there is a war cemetery which is completely mixed.

From the huge cemetery at Langemark we went on to the largest British war cemetery at Tyne Cot. On the way we passed the Brooding Soldier, a monument to the Canadian fallen. There are no Canadian cemeteries in the Ypres salient, because they were never buried separately; their graves are to be found amongst their comrades in the British cemeteries. At Essex Farm we had been behind the front line, but now we were moving into the battle areas. The land around still bears the scars of warfare and the road is uneven where old trenches cause subsidence. Every so often a farmer, ploughing his land, will turn up old ammunition – a dangerous business: four bomb disposal experts have been killed in the last ten years – or even a body, preserved by the heavy clay soil. Mud and poor drainage mean there is little oxidation in the soil and bodies stay intact, but identification is not always straightforward because often the body will have no dog-tag; a comrade would frequently remove it to take home it the fallen soldier’s family and all too often then be killed himself before he could make it home to make his report. Today we use double dog-tags to avoid this – one part can be removed and the other left for identification later. Presumably DNA testing has also made identification easier.
The water levels in this area, much of the land having been reclaimed from the sea, were so high that pumping stations were needed, and many of the workers used to build and maintain these came from different parts of the British Empire. It is estimated that more than fifty sub-nationalities of the Empire were involved in the war, not least Chinese coolies and Pakistanis. Many of them died there too.
We passed by Paschendale Ridge, also known as Tyne Cot Ridge, the furthest point of British advances before Armistice Day.

Ypres (part one)

A few years ago the boys and I went on a fantastic trip to Ypres and the surrounding area. I’ve been thinking recently that I should look at organising a similar experience for L, now that she is getting old enough to get plenty out of it. Then we saw an email offering two places at short notice on exactly the kind of trip I’d been thinking of planning 🙂

Accordingly, we started our Wednesday at 3:30am, in order to leave the house by 4 and travel down to Northolt, where we could meet the coach. Thanks to Google maps not being entirely helpful we had a brief scenic tour of various parts of North London but thankfully still just made it in time – phew! (Note to self: “At the roundabout, take the fifth exit onto Western Ave.” actually means “At the roundabout, take the third exit (or fourth, depending on how you count – but there was no way I could make it be fifth!) onto the A40.” It was a bit of a traumatic introduction to being navigator for L, but she did really well right up until that confusing direction – and at least we didn’t need to chase the bus to Folkestone!

Safely on board, we discovered that the people sitting across the aisle from us were friends of the Porticos. L got on well with Ph, which helped the day to go smoothly. 🙂 We were quite relieved to get to the services at Folkestone for a quick loo stop 😉 The Channel Tunnel trains were a good distraction, watching lorries and coaches get on and off and especially seeing the cars go onto upper deck levels. Finally it was our turn to board – always a little hair-raising as the coach seems almost too wide for the space available! The crossing was straightforward and we eventually got to Ypres at about noon, with a little time for sight-seeing before our booked time slot to enter the In Flanders Field museum. We went to the Menin Gate, keeping an eye out for the chocolate shop we found last time – didn’t find it this time, but bought chocolates from a different one instead. 😉 Climbing up to the gardens at the top, we found a memorial to the Indian soldiers who died in the war and a Braille/tactile version of the gate itself, which we thought was a lovely way of making it accessible to the visually impaired. I relinquished the camera to L, who had a lovely time making the most of her role as photographer – most photos taken on the day are hers 🙂
Dawn produced crayons and we had paper, so made some rubbings of the Braille, then we walked round the Gate itself, looking at all the names – so many names – and trying to get our heads round the sheer numbers involved, and the fact that all the soldiers listed there were never found and buried under their own names. According to our guide, there are 55,000 missing soldiers named here, along with another 35,000 at Tyne Cot and more elsewhere. The scale is just heart-breaking, and the names on every flat surface bring a lump to your throat.

At one o’clock we all met up again at the museum, where Julie had wristbands for us. These were programmable with age, place of origin and gender, so that at various points round the displays you could log in and be given information about somebody relevant to you in some way. We only had an hour there and could have done with two or three, really. It was very well organised, very visual (video displays at various points, lots of photos, lots of info boards) but spoilt a little (both L and I felt) by depressing, heavy music which played almost incessantly, dampened everything almost subconsciously – you only realised how all-pervasive it was when it stopped, sadly very briefly, and you could breathe freely for a while – and made the whole place feel very dead. We both came out with headaches 🙂 We weren’t even halfway round when we suddenly realised the time and had to rush through the rest of the displays to get to the end and meet up again with the rest of our group. We were joined by our guide for the next four hours, Noel, a sixty-something (my guess – may be completely out!) Belgian with a wealth of interesting stories and an odd approach to humour: punctuating his stories with, “Belgian joke – haha!”

Noel reminded us that we were in Belgium, about 50 miles from France (and having travelled through a short stretch of No-Man’s Land between the two borders as well) and that Ypres is only the French name for the town. The Belgians call it Ieper and it was also affectionately known as Wipers by the men stationed there during the war, as demonstrated by the underground paper they published known as the Wipers Times. During the course of the first world war Ypres was increasingly damaged, until by 1917 you could see from one side of the town to the other, with no buildings left standing to obscure the view. It had been utterly destroyed, except for the Abbey gate, which had somehow escaped destruction during the Revolution (when the abbey itself was left in ruins) and again during the war. By about 1922 – 1923 most private houses had been rebuilt and other buildings followed, with the decision being made to rebuild the town as nearly as possible to how it had been before. This gives a slightly odd feel to the place: the buildings look old but impossibly well-kept!
One new building, although again built in an older style, is the Anglican church on the corner of the market square, which was built in response to requests from visiting family members and friends who wished to have a Protestant place of worship as well as the local Catholic churches. There are, apparently, only two Anglican churches in all of Belgium, the other being in Brussels. Just around the corner from the church is an English-speaking school which, according to our guide, was built for the use of the children of the gardeners employed by the War Graves Commission to look after the various cemeteries in the area. These children spoke Dutch, French and their mother tongue was English, which made them very useful some years later when Germany again invaded and they played a part in the fight against Hitler. Many were forced to flee at Dunkik in 1940, but were then able to play a very useful part from England in translating and acting as go-betweens, while others fled to France or stayed in Belgium and were recruited into the Resistance. Many went on to be useful in the Second World War too. Noel showed us a newspaper clipping with an article entitled: The children who fought Hitler. In fact, he seemed to have a wealth of such clippings tucked away in various pockets as well as a great store of odd stories and comments which make this a very difficult post to put into any kind of logical order 😆

The War Graves Commission headquarters is in Maidenhead, but they also have centres in Arras, for France, and Ypres, for the rest of Europe. The policy has always been that British soldiers should be buried on or as near as possible to the spot where they fall, hence the great number of cemeteries and graves scattered around the world and cared for by the WGC. Unfortunately, more recent conflicts have been under circumstances which mean that this is no longer a practical or sensible course of action, so British servicemen who die in Afghanistan, for example, are repatriated rather than buried there.
As we drove past the Salvation Roundabout Noel mentioned that Ypres has a longstanding folkloric link with cats, which is the reason for a topiary cat being on the roundabout. Apparently during the Middle Ages 5 living cats would be dropped from the belfry 50 days before each Easter day – why, he didn’t say, and nobody else seems to be sure either, although the Lonely Planet guide tells us, “the Kattenfestival has its roots in a 12th-century tradition that had the city jester throwing live cats from the Lakenhalle’s belfry. Cats, it was believed, personified evil spirits and this ritual, which continued until 1817, was a sure way to be rid of them. Today’s version, which sees toy cats hurled from the belfry, was instituted in the 1930s. Held annually until 1991, the festival is now staged every third year. On this day, the town literally purrs. Store windows fill with cats, there are cat-shaped chocolates and marzipan and stalls sell all sorts of feline merchandise. The big moment is the Kattenstoet, a parade of giant cats. Following the parade it’s a case of look away now for it’s about to rain toy cats.”

Our first stop with Noel on board was at Essex Farm, the cemetery famous for John McCrae’s poem In Flander’s Field. McCrae was a doctor with responsibility for triage at the dressing station there. They were on the evacuation route from the front line at Sanctuary Wood/Hill 62; men would receive basic first aid at the regimental aid post and then be sent back, with the help of orderlies and stretcher bearers, behind the lines to the dressing station at Essex Farm. Here triage would determine which were likely to survive further travel and they would be sent on to the clearing station, possibly via an advanced dressing station for further treatment, and thence by ambulance (often horse-drawn) to the base hospital at Poperinge to wait for a hospital train to Calais, Boulogne or Amiens. Those who were judged too injured to be likely to survive such a trek were left at Essex Farm, where they died and were buried. The soil in that area is almost solid clay, with very poor drainage, and the bodies were buried in haste with no coffins. Some other cemeteries were excavated and rebuilt in the 1920s, Tyne Cot being a prime example; these are in better order than Essex Farm, where the headstones are not always straight and the lines are not all even. In some ways, though, I preferred it as it was – there is a rawness about it which contrasts with the sculptured lines of Tyne Cot.
We found the grave of VJ Stradwick of the Rifle Brigade, who died aged 15, and were told of another soldier (Irish – name? Tom?) who at just 14 was the youngest known to have died. Neither he nor the oldest to die, Harry Webber, 68, are buried here, but they show the range of ages of those who died. Noel also told us about the Victoria Cross, which is usually awarded posthumously (although there has been a recent exception). There have been about 5,000 awarded altogether, and the cemeteries around Ypres have about 60 Victoria Cross holders. Some of the headstones had stones on them, which Noel said is a Jewish tradition, made popular recently by the film Schindler’s List, of the stone as a symbol of eternity. When the Israelites were crossing the Sinai Desert those who died could not be buried but were not left uncovered either; their corpses were covered with small stones.
In 1915, after fierce fighting, an appeal was made to Canada to send help. A battalion of 20,000 arrived in April 1915, including John McCrae. Almost immediately the Germans launched the first gas attack, killing or injuring vast numbers of Canadian, British, French and Belgian soldiers. Since this was the first time gas had been used, nobody was expecting it and there were no gas masks. Some survived by protecting their faces with handkerchiefs or pieces of cloth but about 20,000 were killed in that one attack. It is said that McCrae, sitting on the back of an ambulance and mourning the loss of so many fellow soldiers and friends, penned his famous poem, in Flanders Fields as a response to the death of his friend Alexis Helmer on 2nd May. All around was desolation and destruction; the only thing of beauty left in the world was a flower, a wild, delicate flower – which became the symbol of the British Legion.

In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

More about Essex Farm and John McCrae here